The empty tomb is one of the strongest pieces of evidence for the resurrection of Jesus.
After His brutal crucifixion, Jesus was buried in a known tomb owned by Joseph of Arimathea, a member of the Jewish Sanhedrin (Mark 15:43-46). Three days later, women followers of Jesus found the tomb empty (Luke 24:1-3).
If the resurrection were fabricated, the early Christians would not have made women the first witnesses, as women's testimony was not highly regarded in Jewish and Roman culture (Josephus, Antiquities, 4.8.15).
Furthermore, Jesus’ burial site was public knowledge—if the resurrection was false, Jewish or Roman authorities could have easily produced His body to quash the movement.
The presence of Roman guards at the tomb (Matthew 27:62-66) makes the theory of theft implausible.
Additionally, the heavy stone covering the entrance (Mark 16:4) would have required multiple men to move, making a secret removal unlikely.
Even Jewish leaders, in Matthew 28:11-15, admitted the tomb was empty and resorted to bribing the guards to spread the story that Jesus’ disciples stole the body—ironically strengthening the claim that the body was indeed gone.
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